Lafayette’s Farewell Tour: The Natural Wonder Of Niagara Falls, Goat Island, And Lewiston

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Previous: Augustus Porter Could Have Danced All Night

Judge Porter’s Second Bridge To Goat Island source: Robinson, Charles M., “Life of Judge Augustus Porter,” Publications of the Buffalo Historical Society Vol VII, Buffalo, 1904, p.276

Another day, another carriage. Another carriage, another bumpy ride. And the road from Tonnewanta to Manchester took a slow, lazy curve following the east fork of the Niagara River as it arcs around Grand Island. Today, driving from Tonawanda to Niagara Falls—the names that have since replaced those 1825 names—would take about twenty-five minutes. But during the time of Lafayette’s tour, it took much longer. And the ride was definitely not as smooth.

The fleet of canal boats arrived in Tonnewanta (today, Tonawanda) at noon on Friday, June 5, 1825. As he had now become accustomed to, the French guest was greeted by far more Continue Reading “Lafayette’s Farewell Tour: The Natural Wonder Of Niagara Falls, Goat Island, And Lewiston”

A Model of Christian Spirit

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Ever since John Winthrop’s famous “city upon a hill” sermon aboard the Arbella in 1630, it’s been tough to separate religion from the spirit of America’s founding. Indeed, IMG_2733_Spiritual_Out-of_Focus_300some say the evangelical movement of the mid-eighteenth century known as The First Great Awakening played a key role in America’s strive for independence.1 And don’t think the whole “separation of Church and State” thing in the Constitution came about because the Founding Fathers felt the First Great Awakening was a tad too much. I’ll remind you the whole purpose of the First Great Awakening was to rebel against the Church of England and to recognize broader religious freedom. This is the very philosophy embodied by our constitution.

Our focus in this chapter, though, isn’t the First Great Awakening, but the Second Great Awakening. The Second Great Awakening began in 1790 and lasted for about 50 years. It featured traveling preachers leading revival camps where “hundreds and sometimes thousands of people would gather for miles around in wilderness encampment for four days to a week.”2 One such preacher was Charles Finney, who, from September 1830, through June 1831, led various revival campaigns3 in Rochester, Buffalo and “the intermediate towns between there.”4 And what facilitated this travel? Why, none other Continue Reading “A Model of Christian Spirit”

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